From: The Word For Today - Bob Gass Ministries
Romans 12:11 "Do not grow slack but be fervent in spirit; He whom you serve is the Lord."
When a motivational products company interviewed Tim Dumler by phone for a sales job, he told them his goal was to become their number one employee. After meeting him in person they were shocked to discover he was legally blind. But he promised he'd buy a machine that magnifies letters. So, despite serious misgivings, they hired him. And it's a good thing they did. He came in early, worked late, and within six years became their top producer.
His clients loved him because when you're blind you become a great listener. And his associates loved him because of his caring, positive attitude. He said, "It's unfortunate that I'm visually impaired but adversity made me a better person. I have a lot more than I don't have." Tim has the 100-degree attitude!
What's the 100-degree attitude? Motivational speaker Mack Anderson explains: "At 99 degrees celcius water is hot. At 100 degrees it boils. With boiling water comes steam. And steam can power a train. One extra degree makes all the difference in business and in life; it separates the good from the great."
Here's some straight talk for slackers, those with no ambition, and those who see no purpose or value in this life: "Serve wholeheartedly, as if you were serving the Lord, not men, because you know that the Lord will reward everyone for whatever good he does" (Ephesians 6:7-8).
The Bible tells us to be "fervent in spirit". This word fervent means 'bubbling or boiling'. In other words, having the 100-degree attitude! By the way, when God promises to reward such an attitude, you don't have to wait until you get to Heaven to enjoy it.
Tuesday, October 14, 2008
Tuesday, September 16, 2008
The Whole Picture
From: The Upper Room Ministries
Isaiah 55:9 "As high as the Heavens are above the earth, so high are My ways above your ways and My thoughts above your thoughts."
One morning I had an appointment and was running late. After I had stopped at a light behind three or four other vehicles, the light finally turned green. But we didn't move. I craned my neck to see the problem.
A car that had made a right turn appeared to be blocking the way as it waited for another light. I could see a large gap between that car and the one ahead of it. "If that car would just move forward to close the gap, we could all get through our light," I muttered.
Eventually the car moved. As it did so, I saw that it was towing a very long, low trailer. I realized that I had been seeing only a part of the situation.
Afterwards, I wondered how many times I have made a decision based on what I could see without asking God to reveal the bigger picture. I thought of the times God seemed not to answer a prayer or to be responding differently than seemed logical to me.
God sees the whole picture, and acts in my life based on a higher view than mine. I have learned not to make decisions on my limited view but to trust God, who looks beyond what we can see.
Isaiah 55:9 "As high as the Heavens are above the earth, so high are My ways above your ways and My thoughts above your thoughts."
One morning I had an appointment and was running late. After I had stopped at a light behind three or four other vehicles, the light finally turned green. But we didn't move. I craned my neck to see the problem.
A car that had made a right turn appeared to be blocking the way as it waited for another light. I could see a large gap between that car and the one ahead of it. "If that car would just move forward to close the gap, we could all get through our light," I muttered.
Eventually the car moved. As it did so, I saw that it was towing a very long, low trailer. I realized that I had been seeing only a part of the situation.
Afterwards, I wondered how many times I have made a decision based on what I could see without asking God to reveal the bigger picture. I thought of the times God seemed not to answer a prayer or to be responding differently than seemed logical to me.
God sees the whole picture, and acts in my life based on a higher view than mine. I have learned not to make decisions on my limited view but to trust God, who looks beyond what we can see.
Monday, September 15, 2008
Serve God By Serving Others
From: The Purpose Driven Life Ministries
Mark 10:43 "Whoever wants to be great must become a servant."
The world defines greatness in terms of power, possessions, prestige, and position. If you can demand service from others, you've arrived. In our self-serving culture with its me-first mentality, acting like a servant is not a popular concept.
Jesus, however, measured greatness in terms of service, not status. God determines your greatness by how many people you serve, not how many people serve you. This is so contrary to the world's idea of greatness that we have a hard time understanding it, much less practicing it.
Thousands of books have been written on leadership, but few on servanthood. Everyone wants to lead; no one wants to be a servant. We would rather be generals than privates. Even Christians want to be "servant-leaders," not just plain servants. But to be like Jesus is to be a servant. That's what He called himself.
While knowing your shape is important for serving God, having the heart of a servant is even more important. Remember, God shaped you for service, not for self-centeredness. Without a servant's heart, you will be tempted to misuse your shape for personal gain. You will also be tempted to use it as an excuse to exempt yourself from meeting some needs.
God often tests our hearts by asking us to serve in ways we're not shaped. If you see a man fall into a ditch, God expects you to help him out, not say, "I don't have the gift of mercy or service." While you may not be gifted for a particular task, you may be called to do it if no one who is gifted at it is around.
Your shape reveals your ministry, but your servant's heart will reveal your maturity. No special talent or gift is required to stay after a meeting to pick up trash or stack chairs. Anyone can be a servant. All it requires is character.
How can you know if you have the heart of a servant? Jesus said, "You can tell what they are by what they do" (Matthew 7:16).
Mark 10:43 "Whoever wants to be great must become a servant."
The world defines greatness in terms of power, possessions, prestige, and position. If you can demand service from others, you've arrived. In our self-serving culture with its me-first mentality, acting like a servant is not a popular concept.
Jesus, however, measured greatness in terms of service, not status. God determines your greatness by how many people you serve, not how many people serve you. This is so contrary to the world's idea of greatness that we have a hard time understanding it, much less practicing it.
Thousands of books have been written on leadership, but few on servanthood. Everyone wants to lead; no one wants to be a servant. We would rather be generals than privates. Even Christians want to be "servant-leaders," not just plain servants. But to be like Jesus is to be a servant. That's what He called himself.
While knowing your shape is important for serving God, having the heart of a servant is even more important. Remember, God shaped you for service, not for self-centeredness. Without a servant's heart, you will be tempted to misuse your shape for personal gain. You will also be tempted to use it as an excuse to exempt yourself from meeting some needs.
God often tests our hearts by asking us to serve in ways we're not shaped. If you see a man fall into a ditch, God expects you to help him out, not say, "I don't have the gift of mercy or service." While you may not be gifted for a particular task, you may be called to do it if no one who is gifted at it is around.
Your shape reveals your ministry, but your servant's heart will reveal your maturity. No special talent or gift is required to stay after a meeting to pick up trash or stack chairs. Anyone can be a servant. All it requires is character.
How can you know if you have the heart of a servant? Jesus said, "You can tell what they are by what they do" (Matthew 7:16).
Sunday, September 14, 2008
God Is Preparing You
From: Today God Is First - Os Hillman Ministries
Galatians 1:17 "Nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus."
Paul tells us that he clearly understood the call Jesus placed on his life. He did not have to consult other men about this calling. But before he was released to begin his own mission, He went to Arabia for three years. Why did Paul have to go to Arabia for three years before he ever met another disciple of Jesus Christ?
The Scripture does not tell us plainly why Paul spent three years in Arabia. However, when God places a call on one of His children, it often requires a separation between the old life and the new life. There is a time of being away from the old in order to prepare the heart for what is coming. It can be a painful and difficult separation. Joseph was separated from his family. Jacob was sent to live with his uncle Laban. Moses was sent to the desert.
When God began a deeper work in my own life, it required a separation from all I had known before. He removed all that I had placed confidence in up to that point. He removed all my comforts and security in order to accomplish a much greater work than what I could see at the time. The picture is clear now. I understand why it was necessary, but I didn't at the time.
Perhaps God has placed you in your own desert period. Perhaps you cannot make sense of the situation in which you find yourself. If you press into God during this time, He will reveal the purposes He has for you. The key is pressing into Him. Seek Him with a whole heart and He will be found. "When you look for Me you will find Me. Yes, when you seek me with all your heart, you will find Me and I will change your lot." (Jeremiah 29: 13-14).
God may have a special calling and message He is building in your life right now. Trust in His love for you that He will fully complete the work He has started in you.
Galatians 1:17 "Nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus."
Paul tells us that he clearly understood the call Jesus placed on his life. He did not have to consult other men about this calling. But before he was released to begin his own mission, He went to Arabia for three years. Why did Paul have to go to Arabia for three years before he ever met another disciple of Jesus Christ?
The Scripture does not tell us plainly why Paul spent three years in Arabia. However, when God places a call on one of His children, it often requires a separation between the old life and the new life. There is a time of being away from the old in order to prepare the heart for what is coming. It can be a painful and difficult separation. Joseph was separated from his family. Jacob was sent to live with his uncle Laban. Moses was sent to the desert.
When God began a deeper work in my own life, it required a separation from all I had known before. He removed all that I had placed confidence in up to that point. He removed all my comforts and security in order to accomplish a much greater work than what I could see at the time. The picture is clear now. I understand why it was necessary, but I didn't at the time.
Perhaps God has placed you in your own desert period. Perhaps you cannot make sense of the situation in which you find yourself. If you press into God during this time, He will reveal the purposes He has for you. The key is pressing into Him. Seek Him with a whole heart and He will be found. "When you look for Me you will find Me. Yes, when you seek me with all your heart, you will find Me and I will change your lot." (Jeremiah 29: 13-14).
God may have a special calling and message He is building in your life right now. Trust in His love for you that He will fully complete the work He has started in you.
Tuesday, September 9, 2008
Gift of Encouragement
From: The Upper Room Devotionals
Romans 12:6 "We have gifts that differ according to the grace given to us."
Marcus greeted everyone each workday with a beaming smile. Holding the door open for me, he would respond exuberantly to my "How are you today?" with this answer, every time: "Great! It's a blessed day! May God bless you today!" No matter how many times I saw Marcus during the day, he was never without that smile and some words of cheer.
Marcus worked as a janitor in our office. His broad smile, sparkling eyes, and his uncontained joy and zest for living always buoyed my spirits. His kindness and encouraging behavior were highly infectious. Marcus reflected God's love and stirred in me the desire to do the same.
Whenever I read Romans 12:6-8, I think of Marcus and his special gift of encouragement. In the world's view, Marcus was neither wealthy nor powerful; but this one person's willingness to use God's gift changed me. Because of Marcus, I see more clearly how God has graced us all with special gifts, no one gift more important than another. I believe God smiles when we encourage and uplift others. Let us seek opportunities to spread joy to others with a smile and contagious acts of kindness.
Romans 12:6 "We have gifts that differ according to the grace given to us."
Marcus greeted everyone each workday with a beaming smile. Holding the door open for me, he would respond exuberantly to my "How are you today?" with this answer, every time: "Great! It's a blessed day! May God bless you today!" No matter how many times I saw Marcus during the day, he was never without that smile and some words of cheer.
Marcus worked as a janitor in our office. His broad smile, sparkling eyes, and his uncontained joy and zest for living always buoyed my spirits. His kindness and encouraging behavior were highly infectious. Marcus reflected God's love and stirred in me the desire to do the same.
Whenever I read Romans 12:6-8, I think of Marcus and his special gift of encouragement. In the world's view, Marcus was neither wealthy nor powerful; but this one person's willingness to use God's gift changed me. Because of Marcus, I see more clearly how God has graced us all with special gifts, no one gift more important than another. I believe God smiles when we encourage and uplift others. Let us seek opportunities to spread joy to others with a smile and contagious acts of kindness.
Monday, September 8, 2008
Wrong Motives
From: Bryant Wright Ministries
James 4:3 "You ask and you do not receive, because you ask with wrong motives, so that you may spend it on your pleasures."
A man was late for a job interview because he couldn't find any place to park. As he circled the block one more time, he cried out, "Please God. This interview is so important. If you will provide a parking space, I'll be on the front row of the church every week!" Just as he spoke those words, a space opened right in front of him. "Oh, never mind," he said. "I found one."
Perhaps this man exemplifies the extent of many of our prayer lives. But after all, some may say, The Lord's Prayer does tell us to pray for our daily needs. Yet one of the ways prayer can disappoint us is when we confuse needs and wants. We can get so wrapped up in praying for our wants that we begin to see God as somebody we can use to get what we want! And that's a terrible misunderstanding of God.
Is God going to give you everything you ask for? Absolutely not! Loving parents don't give their children everything they see in a toy store, and likewise God is not some genie saying, "Your wish is my command." James 4:3 says, "You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures."
God wants us to seek His will so we can learn to understand our needs versus our wants. When we do, we can knock on the door of heaven and see God pour forth blessings to meet the needs of our lives.
James 4:3 "You ask and you do not receive, because you ask with wrong motives, so that you may spend it on your pleasures."
A man was late for a job interview because he couldn't find any place to park. As he circled the block one more time, he cried out, "Please God. This interview is so important. If you will provide a parking space, I'll be on the front row of the church every week!" Just as he spoke those words, a space opened right in front of him. "Oh, never mind," he said. "I found one."
Perhaps this man exemplifies the extent of many of our prayer lives. But after all, some may say, The Lord's Prayer does tell us to pray for our daily needs. Yet one of the ways prayer can disappoint us is when we confuse needs and wants. We can get so wrapped up in praying for our wants that we begin to see God as somebody we can use to get what we want! And that's a terrible misunderstanding of God.
Is God going to give you everything you ask for? Absolutely not! Loving parents don't give their children everything they see in a toy store, and likewise God is not some genie saying, "Your wish is my command." James 4:3 says, "You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures."
God wants us to seek His will so we can learn to understand our needs versus our wants. When we do, we can knock on the door of heaven and see God pour forth blessings to meet the needs of our lives.
Sunday, September 7, 2008
Choices
From: The Word For Today - Bob Gass Ministries
Joshua 24:15 "Choose for yourselves this day whom you will serve… But as for me and my household, we will serve the Lord."
Our lives are like icebergs. Only 15 percent is visible; that's reputation. The rest, our character, is below the surface, hidden.
Character is what we think but never share. It's what we do when no one's watching. It's how we react to everyday aggravations. It's how we handle failure - and success. The thing that has made us what we are is our choices. At the end of a successful career, Joshua challenges the people of Israel: "Choose for yourselves this day whom you will serve… But as for me and my household, we will serve the Lord." So the choice is yours!
French writer Francois de la Rochefoucauld asserted, "Almost all our faults are more pardonable than the methods we think up to hide them." Ever notice that people with the weakest character tend to place blame on their circumstances? They talk a lot about poor upbringing, financial difficulties, the unkindness of others, or other circumstances that have made them victims.
Your circumstances may be beyond your control but your character is not. You can no more blame your character on your circumstances than you can blame the mirror for your looks. Developing character is always your choice. Every time you make a character-based decision you take another step forward in your Spiritual growth.
Joshua 24:15 "Choose for yourselves this day whom you will serve… But as for me and my household, we will serve the Lord."
Our lives are like icebergs. Only 15 percent is visible; that's reputation. The rest, our character, is below the surface, hidden.
Character is what we think but never share. It's what we do when no one's watching. It's how we react to everyday aggravations. It's how we handle failure - and success. The thing that has made us what we are is our choices. At the end of a successful career, Joshua challenges the people of Israel: "Choose for yourselves this day whom you will serve… But as for me and my household, we will serve the Lord." So the choice is yours!
French writer Francois de la Rochefoucauld asserted, "Almost all our faults are more pardonable than the methods we think up to hide them." Ever notice that people with the weakest character tend to place blame on their circumstances? They talk a lot about poor upbringing, financial difficulties, the unkindness of others, or other circumstances that have made them victims.
Your circumstances may be beyond your control but your character is not. You can no more blame your character on your circumstances than you can blame the mirror for your looks. Developing character is always your choice. Every time you make a character-based decision you take another step forward in your Spiritual growth.
Wednesday, September 3, 2008
Burning Focus
From: Love Worth Finding Ministries
Matthew 6:33 “But seek first the kingdom of God, and His righteousness; and all these things shall be added unto you.”
Do you know what the problem with many of us is?
Our faith is something tacked onto our lives. Jesus said, “No man can serve two masters…” (Matthew 6:24).
Do you believe that? You are to have but one goal in your life, and that is to know Jesus Christ personally, powerfully, passionately, and preeminently. Everything else will flow out of that.
You say, “But wait a minute. I’ve got other things to do! I’ve got a job. I’ve got to rest. I’ve got to have recreation. I’ve got to have friends. I can’t just narrow my interests to one.”
When you bring your life into a burning focus, all of these other things contribute to the main thing.
What is the burning focus of your life? Make it Jesus and you’ve made it!
Matthew 6:33 “But seek first the kingdom of God, and His righteousness; and all these things shall be added unto you.”
Do you know what the problem with many of us is?
Our faith is something tacked onto our lives. Jesus said, “No man can serve two masters…” (Matthew 6:24).
Do you believe that? You are to have but one goal in your life, and that is to know Jesus Christ personally, powerfully, passionately, and preeminently. Everything else will flow out of that.
You say, “But wait a minute. I’ve got other things to do! I’ve got a job. I’ve got to rest. I’ve got to have recreation. I’ve got to have friends. I can’t just narrow my interests to one.”
When you bring your life into a burning focus, all of these other things contribute to the main thing.
What is the burning focus of your life? Make it Jesus and you’ve made it!
Sunday, August 31, 2008
Resist The Devil
From: The Purpose Driven Life Ministries
James 4:7 "Submit yourselves, then, to God. Resist the devil, and he will flee from you."
The New Testament often describes the Christian life as a spiritual battle against evil forces, using war terms such as fight, conquer, strive, and overcome. Christians are often compared to soldiers serving in enemy territory.
How can we resist the Devil? Paul tells us, “Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God.” (Ephesians 6:17).
The first step is to accept God’s salvation. You won’t be able to say no to the Devil unless you’ve said yes to Christ. Without Christ we’re defenseless against the Devil, but with “the helmet of salvation” our minds are protected by God. Remember this: If you are a believer, Satan cannot force you to do anything. He can only suggest.
Second, you must use the Word of God as your weapon against Satan. Jesus modeled this when he was tempted in the wilderness. Every time Satan suggested a temptation, Jesus countered by quoting Scripture.
He didn’t argue with Satan. He didn’t say, “I’m not hungry,” when tempted to use his power to meet a personal need. He simply quoted Scripture from memory. We must do the same. There is power in God’s Word, and Satan fears it.
Don’t ever try to argue with the Devil. He’s better at arguing than you are, having had thousands of years to practice. You can’t bluff Satan with logic or your opinion, but you can use the weapon that makes him tremble – the truth of God.
This is why memorizing Scripture is absolutely essential to defeating temptation. You have quick access to it whenever you’re tempted. Like Jesus, you have the truth stored in your heart, ready to be remembered.
If you don’t have any Bible verses memorized, you’ve got no bullets in your gun! I challenge you to memorize one verse a week for the rest of your life. Imagine how much stronger you’ll be.
James 4:7 "Submit yourselves, then, to God. Resist the devil, and he will flee from you."
The New Testament often describes the Christian life as a spiritual battle against evil forces, using war terms such as fight, conquer, strive, and overcome. Christians are often compared to soldiers serving in enemy territory.
How can we resist the Devil? Paul tells us, “Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God.” (Ephesians 6:17).
The first step is to accept God’s salvation. You won’t be able to say no to the Devil unless you’ve said yes to Christ. Without Christ we’re defenseless against the Devil, but with “the helmet of salvation” our minds are protected by God. Remember this: If you are a believer, Satan cannot force you to do anything. He can only suggest.
Second, you must use the Word of God as your weapon against Satan. Jesus modeled this when he was tempted in the wilderness. Every time Satan suggested a temptation, Jesus countered by quoting Scripture.
He didn’t argue with Satan. He didn’t say, “I’m not hungry,” when tempted to use his power to meet a personal need. He simply quoted Scripture from memory. We must do the same. There is power in God’s Word, and Satan fears it.
Don’t ever try to argue with the Devil. He’s better at arguing than you are, having had thousands of years to practice. You can’t bluff Satan with logic or your opinion, but you can use the weapon that makes him tremble – the truth of God.
This is why memorizing Scripture is absolutely essential to defeating temptation. You have quick access to it whenever you’re tempted. Like Jesus, you have the truth stored in your heart, ready to be remembered.
If you don’t have any Bible verses memorized, you’ve got no bullets in your gun! I challenge you to memorize one verse a week for the rest of your life. Imagine how much stronger you’ll be.
Thursday, August 28, 2008
Catholic/Protestant Unity
Excerpts From Decree on Ecumenism - Second Vatican Council 1964
The Sacred Council exhorts all the Catholic faithful to recognize the signs of the times and to take an active and intelligent part in the work of ecumenism. This Sacred Council is gratified to note that the participation by the Catholic faithful in ecumenical work is growing daily. It commends this work to the bishops everywhere in the world to be vigorously stimulated by them and guided with prudence.
All in the Church must preserve unity in essentials. But let all, according to the gifts they have received enjoy a proper freedom, in their various forms of spiritual life and discipline, in their different liturgical rites, and even in their theological elaborations of revealed truth. In all things let charity prevail. "May Christ dwell in your hearts through faith, and may charity be the root and foundation of your life. Thus you will be able to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love which surpasses all knowledge, so that you may attain to the fullness of God Himself." (3:17-19). If they are true to this course of action, they will be giving ever better expression to the authentic catholicity and apostolicity of the Church.
On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. In the spirit of the Sermon on the Mount, Christians of one confession no longer consider other Christians as enemies or strangers but see them as brothers and sisters. Again, the very expression separated brethren tends to be replaced today by expressions which more readily evoke the deep communion — linked to the baptismal character — which the Spirit fosters in spite of historical and canonical divisions. Today we speak of "other Christians", "others who have received Baptism", and "Christians of other Communities". The "universal brotherhood" of Christians has become a firm ecumenical conviction. In a word, Christians have been converted to a fraternal charity which embraces all Christ's disciples. It is right and salutary to recognize the riches of Christ and virtuous works in the lives of others who are bearing witness to Christ, sometimes even to the shedding of their blood. For God is always wonderful in His works and worthy of all praise.
"There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism" (Ephesians 4:4-5). For "all you who have been baptized into Christ have put on Christ ... for you are all one in Christ Jesus" (Galatians 3:27-28).
All who have been justified by faith in Baptism are members of Christ's body, and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.
Nor should we forget that anything wrought by the grace of the Holy Spirit in the hearts of our non-Catholic brethren can be a help to our own edification. Whatever is truly Christian is never contrary to what genuinely belongs to the faith; indeed, it can always bring a deeper realization of the mystery of Christ and the Church.
We must get to know the outlook of our non-Catholic brethren. To achieve this purpose, study is of necessity required, and this must be pursued with a sense of realism and good will. Catholics, who already have a proper grounding, need to acquire a more adequate understanding of the respective doctrines of our non-Catholic brethren, their history, their spiritual and liturgical life, their religious psychology and general background.
The way and method in which the Catholic faith is expressed should never become an obstacle to dialogue with our non-Catholic brethren. It is, of course, essential that the doctrine should be clearly presented in its entirety. Nothing is so foreign to the spirit of ecumenism as a false irenicism, in which the purity of Catholic doctrine suffers loss and its genuine and certain meaning is clouded.
In these days when cooperation in social matters is so widespread, all men without exception are called to work together, with much greater reason all those who believe in God, but most of all, all Christians in that they bear the name of Christ. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant. All believers in Christ can, through this cooperation, be led to acquire a better knowledge and appreciation of one another, and so pave the way to Christian unity.
Sacred Scriptures provide for the work of dialogue an instrument of the highest value in the mighty hand of God for the attainment of that unity which the Saviour holds out to all.
While it is true that many Christians understand the moral teaching of the Gospel differently from Catholics, and do not accept the same solutions to the more difficult problems of modern society, nevertheless they share our desire to stand by the words of Christ as the source of Christian virtue, and to obey the command of the Apostle: "And whatever you do, in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him" (Colossians 3:17). For that reason an ecumenical dialogue might start with discussion of the application of the Gospel to moral conduct.
It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father's love for us, and on the power of the Holy Spirit. "And hope does not disappoint, because God's love has been poured into our hearts through the Holy Spirit, who has been given to us" (Romans 5:5).
Excerpts From Pope Paul II - Encyclical Letter on Ecumenism 1995
Essentially pastoral in character, it seeks to encourage the efforts of all who work for the cause of unity.
The relationships which the members of the Catholic Church have established with other Christians since the Council have enabled us to discover what God is bringing about in the members of other Churches and Ecclesial Communities. This direct contact, at a variety of levels, with pastors and with the members of these Communities has made us aware of the witness which other Christians bear to God and to Christ.
Pope John XXIII observed: "What unites us is much greater than what divides us". The Second Vatican Council for its part exhorts "all Christ's faithful to remember that the more purely they strive to live according to the Gospel, the more they are fostering and even practising Christian unity. For they can achieve depth and ease in strengthening mutual brotherhood to the degree that they enjoy profound communion with the Father, the Word, and the Holy Spirit".
The courageous witness of so many martyrs of our century, including members of Churches and Ecclesial Communities not in full communion with the Catholic Church, gives new vigour to the Council's call and reminds us of our duty to listen to and put into practice its exhortation. These brothers and sisters of ours, united in the selfless offering of their lives for the Kingdom of God, are the most powerful proof that every factor of division can be transcended and overcome in the total gift of self for the sake of the Gospel.
Christ calls all His disciples to unity. No one is unaware of the challenge which all this poses to believers. They cannot fail to meet this challenge. Indeed, how could they refuse to do everything possible, with God's help, to break down the walls of division and distrust, to overcome obstacles and prejudices which thwart the proclamation of the Gospel of salvation in the Cross of Jesus, the one Redeemer of man, of every individual?
Consequently, the commitment to ecumenism must be based upon the conversion of hearts and upon prayer, which will also lead to the necessary purification of past memories. With the grace of the Holy Spirit, the Lord's disciples, inspired by love, by the power of the truth and by a sincere desire for mutual forgiveness and reconciliation, are called to re-examine together their painful past and the hurt which that past regrettably continues to provoke even today.
What is needed is a calm, clear-sighted and truthful vision of things, a vision enlivened by divine mercy and capable of freeing people's minds and of inspiring in everyone a renewed willingness, precisely with a view to proclaiming the Gospel to the men and women of every people and nation.
The Catholic Church thus affirms that during the two thousand years of her history she has been preserved in unity, with all the means with which God wishes to endow his Church, and this despite the often grave crises which have shaken her, the infidelity of some of her ministers, and the faults into which her members daily fall. The Catholic Church knows that, by virtue of the strength which comes to her from the Spirit, the weaknesses, mediocrity, sins and at times the betrayals of some of her children cannot destroy what God has bestowed on her as part of his plan of grace. Moreover, "the powers of death shall not prevail against it" (Mt 16:18). Even so, the Catholic Church does not forget that many among her members cause God's plan to be discernible only with difficulty. Speaking of the lack of unity among Christians, the Decree on Ecumenism does not ignore the fact that "people of both sides were to blame", and acknowledges that responsibility cannot be attributed only to the "other side". By God's grace, however, neither what belongs to the structure of the Church of Christ nor that communion which still exists with the other Churches and Ecclesial Communities has been destroyed.
Love gives rise to the desire for unity, even in those who have never been aware of the need for it. Love builds communion between individuals and between Communities. If we love one another, we strive to deepen our communion and make it perfect. Love is given to God as the perfect source of communion—the unity of Father, Son and Holy Spirit—that we may draw from that source the strength to build communion between individuals and Communities, or to re-establish it between Christians still divided. Love is the great undercurrent which gives life and adds vigour to the movement towards unity.
When brothers and sisters who are not in perfect communion with one another come together to pray, the Second Vatican Council defines their prayer as the soul of the whole ecumenical movement. This prayer is "a very effective means of petitioning for the grace of unity."
If Christians, despite their divisions, can grow ever more united in common prayer around Christ, they will grow in the awareness of how little divides them in comparison to what unites them. If they meet more often and more regularly before Christ in prayer, they will be able to gain the courage to face all the painful human reality of their divisions, and they will find themselves together once more in that community of the Church which Christ constantly builds up in the Holy Spirit, in spite of all weaknesses and human limitations.
It is necessary to pass from antagonism and conflict to a situation where each party recognizes the other as a partner. When undertaking dialogue, each side must presuppose in the other a desire for reconciliation, for unity in truth. For this to happen, any display of mutual opposition must disappear. Only thus will dialogue help to overcome division and lead us closer to unity.
Ecumenical dialogue is of essential importance. "Through such dialogue everyone gains a truer knowledge and more just appreciation of the teaching and religious life of both Communions. In addition, these Communions cooperate more closely in whatever projects a Christian conscience demands for the common good.
"Cooperation among all Christians vividly expresses that bond which already unites them, and it sets in clearer relief the features of Christ the Servant". This cooperation based on our common faith is not only filled with fraternal communion, but is a manifestation of Christ himself.
Moreover, ecumenical cooperation is a true school of ecumenism, a dynamic road to unity. Unity of action leads to the full unity of faith: "Through such cooperation, all believers in Christ are able to learn easily how they can understand each other better and esteem each other more, and how the road to the unity of Christians may be made smooth".
Today I see with satisfaction that the already vast network of ecumenical cooperation is constantly growing. Thanks also to the influence of the World Council of Churches, much is being accomplished in this field.
Significant progress in ecumenical cooperation has also been made in another area, that of the Word of God.
The Church has always venerated the divine Scriptures just as she venerates the body of the Lord, since, especially in the sacred liturgy, she unceasingly receives and offers to the faithful the bread of life from the table both of God's word and of Christ's body. She has always maintained them, and continues to do so, together with sacred tradition, as the supreme rule of faith, since, as inspired by God and committed once and for all to writing, they impart the word of God Himself without change, and make the voice of the Holy Spirit resound in the words of the prophets and Apostles. Therefore, like the Christian religion itself, all the preaching of the Church must be nourished and regulated by Sacred Scripture. For in the sacred books, the Father who is in heaven meets His children with great love and speaks with them; and the force and power in the word of God is so great that it stands as the support and energy of the Church, the strength of faith for her sons, the food of the soul, the pure and everlasting source of spiritual life. Consequently these words are perfectly applicable to Sacred Scripture: "For the word of God is living and active" (Heb. 4:12) and "it has power to build you up and give you your heritage among all those who are sanctified" (Acts 20:32; see 1 Thess. 2:13). - Catholic Church's Dogmatic Decree on Scripture
The sacred synod also earnestly and especially urges all the Christian faithful, especially Religious, to learn by frequent reading of the divine Scriptures the "excellent knowledge of Jesus Christ" (Phil. 3:8). "For ignorance of the Scriptures is ignorance of Christ." Therefore, they should gladly put themselves in touch with the sacred text itself, whether it be through the liturgy, rich in the divine word, or through devotional reading, or through instructions suitable for the purpose and other aids which, in our time, with approval and active support of the shepherds of the Church, are commendably spread everywhere. And let them remember that prayer should accompany the reading of Sacred Scripture, so that God and man may talk together; for "we speak to Him when we pray; we hear Him when we read the divine saying." - Catholic Church's Dogmatic Decree on Scripture
It is understandable how the seriousness of the commitment to ecumenism presents a deep challenge to the Catholic faithful. The Spirit calls them to make a serious examination of conscience. The Catholic Church must enter into what might be called a "dialogue of conversion", which constitutes the spiritual foundation of ecumenical dialogue. In this dialogue, which takes place before God, each individual must recognize his own faults, confess his sins and place himself in the hands of the One who is our Intercessor before the Father, Jesus Christ.
Where there is a sincere desire to follow Christ, the Spirit is often able to pour out his grace in extraordinary ways. The experience of ecumenism has enabled us to understand this better.
Since God in his infinite mercy can always bring good even out of situations which are an offence to his plan, we can discover that the Spirit has allowed conflicts to serve in some circumstances to make explicit certain aspects of the Christian vocation, as happens in the lives of the Saints. "Even though you meant harm to me, God meant it for good, to achieve His present end, the survival of many people." (Genesis 50:20).
How indeed can we proclaim the Gospel of reconciliation without at the same time being committed to working for reconciliation between Christians? However true it is that the Church, by the prompting of the Holy Spirit and with the promise of indefectibility, has preached and still preaches the Gospel to all nations, it is also true that she must face the difficulties which derive from the lack of unity. When non-believers meet missionaries who do not agree among themselves, even though they all appeal to Christ, will they be in a position to receive the true message? Will they not think that the Gospel is a cause of division, despite the fact that it is presented as the fundamental law of love? "
The division among Christians is a serious reality which impedes the very work of Christ.
In the eyes of the world, cooperation among Christians becomes a form of common Christian witness and a means of evangelization which benefits all involved.
"Mend your ways, encourage one another, live in harmony, and the God of love and peace will be with you ... The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all." (2 Cor 13:11,13).
Given in Rome, at Saint Peter's, on 25 May, the Solemnity of the Ascension of the Lord, in the year 1995, the seventeenth of my Pontificate.
John Paul II
The Sacred Council exhorts all the Catholic faithful to recognize the signs of the times and to take an active and intelligent part in the work of ecumenism. This Sacred Council is gratified to note that the participation by the Catholic faithful in ecumenical work is growing daily. It commends this work to the bishops everywhere in the world to be vigorously stimulated by them and guided with prudence.
All in the Church must preserve unity in essentials. But let all, according to the gifts they have received enjoy a proper freedom, in their various forms of spiritual life and discipline, in their different liturgical rites, and even in their theological elaborations of revealed truth. In all things let charity prevail. "May Christ dwell in your hearts through faith, and may charity be the root and foundation of your life. Thus you will be able to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love which surpasses all knowledge, so that you may attain to the fullness of God Himself." (3:17-19). If they are true to this course of action, they will be giving ever better expression to the authentic catholicity and apostolicity of the Church.
On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. In the spirit of the Sermon on the Mount, Christians of one confession no longer consider other Christians as enemies or strangers but see them as brothers and sisters. Again, the very expression separated brethren tends to be replaced today by expressions which more readily evoke the deep communion — linked to the baptismal character — which the Spirit fosters in spite of historical and canonical divisions. Today we speak of "other Christians", "others who have received Baptism", and "Christians of other Communities". The "universal brotherhood" of Christians has become a firm ecumenical conviction. In a word, Christians have been converted to a fraternal charity which embraces all Christ's disciples. It is right and salutary to recognize the riches of Christ and virtuous works in the lives of others who are bearing witness to Christ, sometimes even to the shedding of their blood. For God is always wonderful in His works and worthy of all praise.
"There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism" (Ephesians 4:4-5). For "all you who have been baptized into Christ have put on Christ ... for you are all one in Christ Jesus" (Galatians 3:27-28).
All who have been justified by faith in Baptism are members of Christ's body, and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.
Nor should we forget that anything wrought by the grace of the Holy Spirit in the hearts of our non-Catholic brethren can be a help to our own edification. Whatever is truly Christian is never contrary to what genuinely belongs to the faith; indeed, it can always bring a deeper realization of the mystery of Christ and the Church.
We must get to know the outlook of our non-Catholic brethren. To achieve this purpose, study is of necessity required, and this must be pursued with a sense of realism and good will. Catholics, who already have a proper grounding, need to acquire a more adequate understanding of the respective doctrines of our non-Catholic brethren, their history, their spiritual and liturgical life, their religious psychology and general background.
The way and method in which the Catholic faith is expressed should never become an obstacle to dialogue with our non-Catholic brethren. It is, of course, essential that the doctrine should be clearly presented in its entirety. Nothing is so foreign to the spirit of ecumenism as a false irenicism, in which the purity of Catholic doctrine suffers loss and its genuine and certain meaning is clouded.
In these days when cooperation in social matters is so widespread, all men without exception are called to work together, with much greater reason all those who believe in God, but most of all, all Christians in that they bear the name of Christ. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant. All believers in Christ can, through this cooperation, be led to acquire a better knowledge and appreciation of one another, and so pave the way to Christian unity.
Sacred Scriptures provide for the work of dialogue an instrument of the highest value in the mighty hand of God for the attainment of that unity which the Saviour holds out to all.
While it is true that many Christians understand the moral teaching of the Gospel differently from Catholics, and do not accept the same solutions to the more difficult problems of modern society, nevertheless they share our desire to stand by the words of Christ as the source of Christian virtue, and to obey the command of the Apostle: "And whatever you do, in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him" (Colossians 3:17). For that reason an ecumenical dialogue might start with discussion of the application of the Gospel to moral conduct.
It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father's love for us, and on the power of the Holy Spirit. "And hope does not disappoint, because God's love has been poured into our hearts through the Holy Spirit, who has been given to us" (Romans 5:5).
Excerpts From Pope Paul II - Encyclical Letter on Ecumenism 1995
Essentially pastoral in character, it seeks to encourage the efforts of all who work for the cause of unity.
The relationships which the members of the Catholic Church have established with other Christians since the Council have enabled us to discover what God is bringing about in the members of other Churches and Ecclesial Communities. This direct contact, at a variety of levels, with pastors and with the members of these Communities has made us aware of the witness which other Christians bear to God and to Christ.
Pope John XXIII observed: "What unites us is much greater than what divides us". The Second Vatican Council for its part exhorts "all Christ's faithful to remember that the more purely they strive to live according to the Gospel, the more they are fostering and even practising Christian unity. For they can achieve depth and ease in strengthening mutual brotherhood to the degree that they enjoy profound communion with the Father, the Word, and the Holy Spirit".
The courageous witness of so many martyrs of our century, including members of Churches and Ecclesial Communities not in full communion with the Catholic Church, gives new vigour to the Council's call and reminds us of our duty to listen to and put into practice its exhortation. These brothers and sisters of ours, united in the selfless offering of their lives for the Kingdom of God, are the most powerful proof that every factor of division can be transcended and overcome in the total gift of self for the sake of the Gospel.
Christ calls all His disciples to unity. No one is unaware of the challenge which all this poses to believers. They cannot fail to meet this challenge. Indeed, how could they refuse to do everything possible, with God's help, to break down the walls of division and distrust, to overcome obstacles and prejudices which thwart the proclamation of the Gospel of salvation in the Cross of Jesus, the one Redeemer of man, of every individual?
Consequently, the commitment to ecumenism must be based upon the conversion of hearts and upon prayer, which will also lead to the necessary purification of past memories. With the grace of the Holy Spirit, the Lord's disciples, inspired by love, by the power of the truth and by a sincere desire for mutual forgiveness and reconciliation, are called to re-examine together their painful past and the hurt which that past regrettably continues to provoke even today.
What is needed is a calm, clear-sighted and truthful vision of things, a vision enlivened by divine mercy and capable of freeing people's minds and of inspiring in everyone a renewed willingness, precisely with a view to proclaiming the Gospel to the men and women of every people and nation.
The Catholic Church thus affirms that during the two thousand years of her history she has been preserved in unity, with all the means with which God wishes to endow his Church, and this despite the often grave crises which have shaken her, the infidelity of some of her ministers, and the faults into which her members daily fall. The Catholic Church knows that, by virtue of the strength which comes to her from the Spirit, the weaknesses, mediocrity, sins and at times the betrayals of some of her children cannot destroy what God has bestowed on her as part of his plan of grace. Moreover, "the powers of death shall not prevail against it" (Mt 16:18). Even so, the Catholic Church does not forget that many among her members cause God's plan to be discernible only with difficulty. Speaking of the lack of unity among Christians, the Decree on Ecumenism does not ignore the fact that "people of both sides were to blame", and acknowledges that responsibility cannot be attributed only to the "other side". By God's grace, however, neither what belongs to the structure of the Church of Christ nor that communion which still exists with the other Churches and Ecclesial Communities has been destroyed.
Love gives rise to the desire for unity, even in those who have never been aware of the need for it. Love builds communion between individuals and between Communities. If we love one another, we strive to deepen our communion and make it perfect. Love is given to God as the perfect source of communion—the unity of Father, Son and Holy Spirit—that we may draw from that source the strength to build communion between individuals and Communities, or to re-establish it between Christians still divided. Love is the great undercurrent which gives life and adds vigour to the movement towards unity.
When brothers and sisters who are not in perfect communion with one another come together to pray, the Second Vatican Council defines their prayer as the soul of the whole ecumenical movement. This prayer is "a very effective means of petitioning for the grace of unity."
If Christians, despite their divisions, can grow ever more united in common prayer around Christ, they will grow in the awareness of how little divides them in comparison to what unites them. If they meet more often and more regularly before Christ in prayer, they will be able to gain the courage to face all the painful human reality of their divisions, and they will find themselves together once more in that community of the Church which Christ constantly builds up in the Holy Spirit, in spite of all weaknesses and human limitations.
It is necessary to pass from antagonism and conflict to a situation where each party recognizes the other as a partner. When undertaking dialogue, each side must presuppose in the other a desire for reconciliation, for unity in truth. For this to happen, any display of mutual opposition must disappear. Only thus will dialogue help to overcome division and lead us closer to unity.
Ecumenical dialogue is of essential importance. "Through such dialogue everyone gains a truer knowledge and more just appreciation of the teaching and religious life of both Communions. In addition, these Communions cooperate more closely in whatever projects a Christian conscience demands for the common good.
"Cooperation among all Christians vividly expresses that bond which already unites them, and it sets in clearer relief the features of Christ the Servant". This cooperation based on our common faith is not only filled with fraternal communion, but is a manifestation of Christ himself.
Moreover, ecumenical cooperation is a true school of ecumenism, a dynamic road to unity. Unity of action leads to the full unity of faith: "Through such cooperation, all believers in Christ are able to learn easily how they can understand each other better and esteem each other more, and how the road to the unity of Christians may be made smooth".
Today I see with satisfaction that the already vast network of ecumenical cooperation is constantly growing. Thanks also to the influence of the World Council of Churches, much is being accomplished in this field.
Significant progress in ecumenical cooperation has also been made in another area, that of the Word of God.
The Church has always venerated the divine Scriptures just as she venerates the body of the Lord, since, especially in the sacred liturgy, she unceasingly receives and offers to the faithful the bread of life from the table both of God's word and of Christ's body. She has always maintained them, and continues to do so, together with sacred tradition, as the supreme rule of faith, since, as inspired by God and committed once and for all to writing, they impart the word of God Himself without change, and make the voice of the Holy Spirit resound in the words of the prophets and Apostles. Therefore, like the Christian religion itself, all the preaching of the Church must be nourished and regulated by Sacred Scripture. For in the sacred books, the Father who is in heaven meets His children with great love and speaks with them; and the force and power in the word of God is so great that it stands as the support and energy of the Church, the strength of faith for her sons, the food of the soul, the pure and everlasting source of spiritual life. Consequently these words are perfectly applicable to Sacred Scripture: "For the word of God is living and active" (Heb. 4:12) and "it has power to build you up and give you your heritage among all those who are sanctified" (Acts 20:32; see 1 Thess. 2:13). - Catholic Church's Dogmatic Decree on Scripture
The sacred synod also earnestly and especially urges all the Christian faithful, especially Religious, to learn by frequent reading of the divine Scriptures the "excellent knowledge of Jesus Christ" (Phil. 3:8). "For ignorance of the Scriptures is ignorance of Christ." Therefore, they should gladly put themselves in touch with the sacred text itself, whether it be through the liturgy, rich in the divine word, or through devotional reading, or through instructions suitable for the purpose and other aids which, in our time, with approval and active support of the shepherds of the Church, are commendably spread everywhere. And let them remember that prayer should accompany the reading of Sacred Scripture, so that God and man may talk together; for "we speak to Him when we pray; we hear Him when we read the divine saying." - Catholic Church's Dogmatic Decree on Scripture
It is understandable how the seriousness of the commitment to ecumenism presents a deep challenge to the Catholic faithful. The Spirit calls them to make a serious examination of conscience. The Catholic Church must enter into what might be called a "dialogue of conversion", which constitutes the spiritual foundation of ecumenical dialogue. In this dialogue, which takes place before God, each individual must recognize his own faults, confess his sins and place himself in the hands of the One who is our Intercessor before the Father, Jesus Christ.
Where there is a sincere desire to follow Christ, the Spirit is often able to pour out his grace in extraordinary ways. The experience of ecumenism has enabled us to understand this better.
Since God in his infinite mercy can always bring good even out of situations which are an offence to his plan, we can discover that the Spirit has allowed conflicts to serve in some circumstances to make explicit certain aspects of the Christian vocation, as happens in the lives of the Saints. "Even though you meant harm to me, God meant it for good, to achieve His present end, the survival of many people." (Genesis 50:20).
How indeed can we proclaim the Gospel of reconciliation without at the same time being committed to working for reconciliation between Christians? However true it is that the Church, by the prompting of the Holy Spirit and with the promise of indefectibility, has preached and still preaches the Gospel to all nations, it is also true that she must face the difficulties which derive from the lack of unity. When non-believers meet missionaries who do not agree among themselves, even though they all appeal to Christ, will they be in a position to receive the true message? Will they not think that the Gospel is a cause of division, despite the fact that it is presented as the fundamental law of love? "
The division among Christians is a serious reality which impedes the very work of Christ.
In the eyes of the world, cooperation among Christians becomes a form of common Christian witness and a means of evangelization which benefits all involved.
"Mend your ways, encourage one another, live in harmony, and the God of love and peace will be with you ... The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all." (2 Cor 13:11,13).
Given in Rome, at Saint Peter's, on 25 May, the Solemnity of the Ascension of the Lord, in the year 1995, the seventeenth of my Pontificate.
John Paul II
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